Wednesday, July 20, 2005

Baba Gives First Interview To Newspaper in 25 Years

Interview to group of Journalists from Mumbai
(Publised in The Times Of
India - 12th March, 1999)
http://www.geocities.com/Athens/Olympus/9158/inter031999.htm


Swami has never given an interview to a journalist in the past 25
years. But, recently, He spoke to S Balakrishnan and a group of
journalists from Mumbai :
(Reproduced verbatim from The Times Of India - 12th March, 1999)



Sri Sathya Sai Baba is easily one of the most popular spiritual
leaders of contemporary India. He has attracted a following which
runs into crores cutting across barriers of
caste, language, region and nation. He shot into fame because of the
miracles performed by him, specifically his ability to materialise
the
holy ash and other material things from
out of thin air. The rationalists consistently targeted him. But,
Baba, as he is referred to both of reverence and affection by his
devotees, only emerged stronger from these
controversies. Today, the 74-year-old Baba is known for working out
miracles of a different kind. Miracles in the form of a super
speciality hospital where free treatment is
given or a massive drinking water scheme in the parched hinterland of
Andhra Pradesh or a massive educational complex. The high and the
mighty of the land touch his feet and
seek his blessings, so do ordinary people from all walks of life.
Baba
gives them all the same message of love. He has never given an
interview to a journalist in the past 25
years. But, recently, he spoke to S Balakrishnan and a group of
journalists from Mumbai in a small room at his ashram in Puttaparthi
in Andhra Pradesh.

How do you relate yourself to Saibaba of Shirdi?
This body has not seen him.

Indians are increasingly turning to godmen and
godwomen. Is this a sign of growing insecurity
within them? Or is it something else?
This is basically a search for God. The divine is
there within each person . The search is for this
divinity. God realisation cannot be seen as a sign
of insecurity. It is a positive aspiration to be one
with God. It is a good sign.

Even as mankind is relentlessly searching for god,
he finds himself engulfed by more and more misery.
What is the reason for this state of affairs?
Attachment to the body is the root cause of all
suffering and misery. Once this attachment ends,
then one can experience divine bliss. There is no
doubt about that. Since God does not have any
bodily attachment, he does not attach any
importance to the suffering of His body.

What is the best way to serve God?
Serve the poor, the weak, the downtrodden and
the underprivileged. There is divinity in each of
us, hence love and serve fellow human beings
selflessly. Give those around you pure love.
Religion can be best pursued through the axiom
"Dil mein Ram, Haath mein Kaam." There is only
one religion -- the religion of love; one caste --
the caste of humanity; one language -- the
language of the heart; one law -- the law of
Karma and there is only one God -- He is
omnipresent. All of us should remember these
simple yet profound truths. These truths lead us to
God.

Is there no escape from human misery?
It is all karma. The need is to adopt the path of
righteousness. One should surrender oneself to the
Almighty.

Why do you perform miracles like materialising a
ring, a medallion, a necklace, vibhuti and other
objects? What are you trying to prove by
performing these miracles?
Chamatkaar or miracle is a cheap word for what I
do. A magician performs his tricks to earn a
livelihood and worldly fame. But, I materialise
these talismans as my visiting cards, as evidence
that divinity can transform earth into the sky and
vice versa. To doubt this is to betray an inability
to grasp the grandeur of the universe. I get lot of
satisfaction while gifting these talismans to my
devotees.

The suffering millions flock to you. They want to
pass on their problems and suffering to you. How
much of these suffering can you take on?
I am only performing a divine mission.

How do you spend your day?
My day begins with granting darshan to my
devotees, interviews to people, bhajans, attending
to all projects taken up for human welfare. Same
cycle is repeated from post noon till evening.
Although I know the contents of all letters which I
receive, I read all of them for the trupti or
satisfaction of my devotees.

I avoid milk, green fruits, dry fruits, sweets, ghee,
butter, tea, coffee, etc. I take a skimpy meal of
ragi and green grams. For the past 60 years my
weight has remained unchanged at 108 pounds.
When the world sleeps, I go to my devotees, give
them my vision, comfort them, console them and
solve their problems. I willingly take on the
sufferings of my devotees on myself.

Have you gone abroad any time?
Yes, only once -- to East Africa, that too because
of the pure love of a devotee, who is no more
now. I did not go at the invitation of the
government.

Do you have any plans to visit foreign nations and
spread your message?
No. Where there is sugar, the ants come there; the
sugar does not go chasing after the ants. My first
task is to clean up our own country first, then go
to other countries.

You wield enormous influence over the top
politicians of the country. Why don't you impress on
them the need to inculcate values in public life? If
this is done, India will be a much better place.
Politicians have a choice to pursue good or bad
governance; they do covet power with a frenzy.
But I tell them that politics without principles,
science without humanity, education without
character and commerce without morality are not
only useless but can prove to be positively
dangerous and harm people at large.

Do you read newspapers?
I never read them. Even though I do not read any
newspaper, I am aware about everything that is
happening round the globe. What is necessary
today is that the newspapers should be more
careful and responsible in their reporting.
Publishing of sensational and baseless news must
be avoided. No negative and baseless reporting,
specially of those at the helm of affairs of the
country, should be done since it has lot of
repercussions abroad. If there are any doubts,
then they should be cleared after free and frank
discussions with the persons concerned. Truth
should not be compromised under any
circumstance.

You are the chancellor of the Sathya Sai University
and you attach tremendous importance to
education. Why do you think that education in
India has now become a mechanical exercise?
This is because that education has been divorced
from values. Education bereft of values is
meaningless. The need is to restore values to
education.

What are your views on different political parties in
India?
All parties do good work as well as bad; the
problem lies with ourselves. We should insist on
principles.

Who will lead the Sathya Sai movement after you?
My devotees. God will continue to guide them.

Lilies Of Lanka

Lilies Of Lanka
Baba paraphrased: Hanuman said the lilies of Lanka were white. Many others said they
were red. Rama said that only Hanuman was pure enough to project his own purity onto the lilies .. and to see that they were indeed white.. all others projected their crimson lust onto the innocent blooms..

Monday, July 18, 2005

Words From The Avatar

"The actor who slapped you on the stage waits behind the curtain to congratulate you on your performance Sai Baba http://www.vahini.org/downloads ."
*
"If the fruit is green it will not fall to the ground even if you beat it with a sharp
stick. When it is ripe it falls of its own accord in the silence of the night."
http://www.eaisai.com/baba
*
Why pluck a flower and hasten her death?
*
God is in every creature. How can you cause such pain? (Baba to a nonvegetarian).
*
"Diamonds shine more brightly foiled by black velvet." (said to His devotees who were
upset about a book attacking Him) http://groups.msn.com/saibabaleelas
*
"Not in the morning (mourning) pond does the lion wash his blood." (said in meditation
to a devotee) http://www.egroups.com/messages/saibabaleelas
*
"It is easy to conquer anger through love, attachment through reasoning, falsehood through truth, bad thoughts through good and greed through charity."

"Get the flower, and you have its beauty and fragrance.In color see harmony, in light see joy.In outward form and in the depths of things, behold your Self.You are the Truth."

"To light a fire, strike one match to start;To light your life, take one word to heart."

"The house of the material body is on fire from the momentof birth."

"Be content if your seva (service) is to lift a lame lamb over a stile."

"Do not cultivate too much attachment to things of the world, which appeal to carnal desires and sensual thirsts. A moment comes when you have to depart empty-handed, leaving all that you have laboriously collected and proudly called your own."

"Love is the rose. Lust is the thorn. http://www.sathyasai.org

"A sannyasi takes no desire-caused action."

"I have a Task: To foster all mankind and ensure for all of them lives full of ananda (bliss). I have a Vow: To lead all who stray away from the straight path again into goodness and save them. I am attached to a work that I love: To remove the sufferings of the poor and grant them what they lack. I have a reason to be proud, for I rescue all who worship and adore me, aright. I have my definition of the devotion I expect: Those devoted to me have to treat joy and grief, gain and loss, with equal fortitude. This means that I will never give up those who attach themselves to me.(in a letter to Baba's brother)."

"As much as possible sleep under the midnight sky. (said to a woman attempting to end a relationship)."

"Sow an action, reap a tendency; Sow a tendency, reap a habit; Sow a habit, reap a character; Sow a character, reap a destiny. You are the maker of your destiny. You can do or undo it."

"Do not admit doubt into you. Want of faith or steadiness is not as destructive as the venom of doubt."

"As the saying goes,’ Like the mole in the eye, the stone in the shoe, the thorn in the foot, the faction in the home; isthis doubt in the brain’. When such doubts assail Arjuna, who is the representative Man, it means they are Humanity’s own doubts. They can be solved only by Madhavawho is beyond and above Humanity.-Sai Baba GV-P61."

"God looks on sin as a mother looks on her baby's firsthalting attempts to walk."

"Brahma was in existence well before mind and intelligence came into existence.Brahma cannot be understood be one's mind or intelligence."

Never harm a snake or a scorpion. He will only harm you if ordered to do so by God. If so ordered there is nothing you can do about it.
in Sai Satcharitra.

"She is right in her conspiracy theories.. but one mustsee the agent as God and speak to him of God."
"I give you what you want so that you will want what I have to give."
"God stands outside all mathematical equations no matter how long.. ready to render a plus or minus, multiplication or division."
"Fire is hidden in wood and God in Man."
"If you would be delivered of a block of negative karma,chant the Ganapati Stotra in the muladhar."
"Happiness will seep into your life as soundlessly as dew into a coconut."
"Humans seek to change the foods available in nature to suit their tastes, thereby putting an end to the very essence of life contained in them.(a reference to the health of uncooked fruit)."
"Nishidda Karmas relate to acts which are to be eschewed. For instance, the spiritual aspirant has to observe certain regulations regarding food. He must totally eschew rajasic food like alcoholic drinks and meat. The nature of the food determines the nature of one' s thoughts, feelings and actions. If one' s conduct is to be right and proper, one should carefully observe the disciplines regarding diet."

"I know the agitations of your hearts, the aspirations, the waves and whirlpools; but, you do not know My heart. I react to the pain you undergo, the joy that you feel. For, I am in every heart. That is the temple where I dwell."

"If 899 matches go out, the 900th is enough to set the world aflame. (paraphrased from imperfect memory of poster) http://www.vahini.org/downloads."

"When worldly attachment hinders the path of duty, when ambition blinds the eyes ofsympathy, when hate shuts out the call of love, let us listen to theGeetha."

"46 Maxims1. Prema, Love, should be considered as the very breath of Life. 2. The Love that is manifest in all things equally, believe that the same Prema is Paramatma. 3. The one Paramatma is in every one, in the form of Prema. 4. More than all other forms of Prema, man's first effort should be to fix his Love on the Lord. 5. Such Love directed towards God is Bhakthi; that is the fundamental test, the acquisition of Bhakthi. 6. Those who seek the Bliss of the Atma should not run after the joys of sense objects. 7. Sathya, Truth, must be treated as life-giving as breathing itself. 8. Just as a body that has no breath is useless and begins to rot and stink within a few minutes, similarly, life without Truth is useless and becomes the stinking abode of strife and grief. 9. Believe that there is nothing greater than Truth, nothing more precious, nothing sweeter and nothing more lasting. 10. Truth is the all-protecting God. There is no mightier Guardian than Truth. 11. The Lord who is Sathyaswarupa grants His Darsan to those of Truthful Speech and Loving Heart. 12. Have undiminished kindness towards all beings and also the spirit of self-sacrifice. 13. You must also possess control of the senses, an unruffled character and non-attachment. 14. Be always on the alert against the four sins which the tongue is prone to commit: Speaking falsehoodSpeaking ill of othersBack-biting andTalking too much It is best to attempt to control these tendencies. 15. Try to prevent the five sins that the body commits: KillingAdulteryTheftDrinking intoxicantsEating of fleshIt is a great help for the highest life if these also are kept as far away as possible. 16. One must be always vigilant, without a moment's carelessness, against the eight sins that the mind perpetrates: Kamam or cravingKrodham or angerLobham or greedMoham or attachmentImpatienceHatredEgoismPrideMan's primary duty is to keep all these things at a safe distance from himself. 17. Man's mind speeds fast, pursuing wrong actions. Without letting it hurry like that remember the Name of the Lord at that time or attempt to do some good deed or other. Those who do thus will certainly become fit for the Lord's Grace. 18. First give up the evil tendency to feel impatient at the prosperity of others and the desire to harm them. Be happy that others are happy. Sympathise with those who are in adversity and wish for their prosperity. That is the goal of cultivating the love for God. 19. Patience is all the strength that man needs. 20. Those anxious to live in joy must always be doing good. 21. It is easy to conquer anger through love, attachment through reasoning, falsehood through truth, bad through good and greed through charity. 22. No reply should be given to the words of the wicked. Be at a great distance from them; that is for your good. Break off all relations with such people. 23. Seek the company of good men, even at the sacrifice of your honour and life. But be praying to God to bless you with the discrimination needed to distinguish between the good men and the bad. You must also endeavour, with the intellect given to you. 24. Those who conquer states and earn fame in the world are hailed as heroes, no doubt; but those who have conquered the senses are heroes who must be acclaimed as the conquerors of the Universe. 25. Whatever acts a good or bad man may do, the fruits thereof follow him and will never stop pursuing him. 26. Greed yields only sorrow; contentnment is best. There is no happiness greater than contentment. 27. The mischief-mongering tendency should be plucked out by the roots and thrown off. If allowed to exist, it will undermine life itself. 28. Bear with fortitude both loss and grief; try and search for plans to achieve joy and gain. 29. Assume silence when you are invaded by anger or remember the Name of the Lord. Instead, do not try to remind yourself of things which will inflame the anger more. That will do incalculable harm. 30. From this moment, avoid all bad habits. Do not delay or postpone. They do not contribute the least joy. 31. Try as far as possible within your means to satisfy the needs of the poor, who are really Daridranarayana. Share with them whatever food you have and make them happy at least that once. 32. Whatever you feel should not be done to you by others, avoid your doing such to others. 33. For faults and sins committed in ignorance, repent sincerely; try not to repeat the faults and sins again; pray to God to bless you with the strength and the courage needed to stick to the right path. 34. Do not allow anything to come near you, which will destroy your eagerness and enthusiasm for God. Want of eagerness will cause the decay of the strength of man. 35. Yield not to cowardice; do not give up Ananda. 36. Do not get swelled up when people praise you; do not feel dejected when people blame you. 37. If among your friends any one hates another and starts a quarrel, do not attempt to inflame them more and make them hate each other more; try, on the other hand, with love and sympathy to restore their former friendship. 38. Instead of searching for others' faults, search for your own faults yourself; uproot them, throw them off. It is enough if you search and discover one fault of yours; that is better than discovering tens of hundreds of faults in others. 39. Even if you cannot or will not do any Punya or good deed, do not conceive or carry out any Papa, or bad deed. This is far preferable. 40. Whatever people may say about the faults that you know are not in you, do not feel for it; as for the faults that are in you, try to correct them yourself, even before others point them out to you. Do not harbour anger or vengeance against persons who point out your faults; do not retort, pointing out the faults of those persons themselves, but show your gratitude to them. Trying to discover their faults is a greater mistake on your part. It is good for you to know your faults; it is no good your knowing others' faults. 41. Whenever you get a little leisure, do not spend it in talking about all and sundry, but utilise it in meditating on God or in doing service to others. 42. The Lord is understood only by the Bhaktha; the Bhaktha is understood only by the Lord. Others cannot understand them. So, do not discuss matters relating to the Lord with those who have no Bhakthi. On account of such discussion, your devotion will diminish. 43. If anyone speaks to you on any subject, having understood it wrongly, do not think of other wrong notions which will support that stand but grasp only the good and the sweet, in what he says. True meaning is to be appreciated as desirable, not wrong meaning or many meanings, which give no meaning at all and cause only the hampering of Ananda. 44. If you desire to cultivate one-pointedness, do not, when in a crowd or bazaar, scatter your vision to the four corners and on everything, but see only the road in front of you, just enough to avoid accidents to yourself. One-pointedness will become firmer if one moves about without taking one's attention off the road, avoiding dangers, and not casting eyes on others' forms. 45. Give up all doubts regarding the Guru and God. If your wordly desires do not get fulfilled, do not blame it on your devotion; there is no relationship between such desires and devotion to God. These worldly desires have to be given up some day or other; Bhakthi feelings have to be acquired some day or other. Be firmly convinced of this. 46. If your Dhyanam or Japam do not progress properly or if the desires you have entertained do not come to fruition, do not get dispirited with God. It will dispirit you even more and you will lose the peace, however small or big, that you might have earned. During Dhyanam and Japam you should not be dispirited, desperate or discouraged. When such feelings come, take it that it is the fault of your Sadhana and endeavour to do them correctly. Source: Sandeha Nivarini by Bhagavan Sri Sathya Sai Baba."
"You limit God by your assumptions."

"Just like a child yearns for its mother's bosom,a lost calf for its mother in a herd, and a widow cries for her lost husband in a corner, you too must aspire for the proximity of Sai and reap joy therefrom."

"Those who ask for love in return are coolies demanding wages."

"All beings are beautifulseen through eyes of love."

"What is true Love? Pure, unselfish Love towards all living beings, considered as embodiments of the Divine, with no expectation of reward, is true Love. (Sanathana Sarathi, June 1985:117ff)."

"Money comes and goes.Morality comes and grows."

"More fragrant than the sweet-smelling flowerslike the Jasmine and the Champak, Softer than the cheese and the butter,More beautiful than eye of the peacock,More pleasant than the moonlight,Is the love of the mother."

"I have come especially for those of you who have never known a mother's love (said to TB of Charlottesville, Va)."

"Why does the dead ball moon shining with stolen light have more power on earth than the vastly larger self luminescent stars? Proximity Sai Baba http://www.vahini.org/downloads."

"You are all separate beads strung together on that one thread - God."

"Transcending pain comes by not identifying with the body. (paraphrased)."

"There is in this world no austerity higher than fortitude, no happiness greater than contentment, no punya (good deeds) holier than mercy, no weapon more effective than patience."

"God whose form is peace."

"God is the Doer, You are the instrument."

"God has a million names ... a million forms. Select any name of His that appeals to you. Choose any form of His. Every day when you awaken to the call of the brightening East, recite the Name, meditate on the Form. Keep the Name and Form as your companion, guide, and guardian throughout the waking hours. When you retire for the night, offer grateful homage to God in that Form, with that Name - for being with you, by you, beside you, before you, behind you, all day long. Know that within the many forms and many names, God is present is all of them. The inner being is, in reality, only One."

"As long as you believe in sin, it will have power in yourlife."

"Inside the wrath of the chalice is the blood of Jesus.(said to a follower)."

"Rats build homes in the little waterfallsalong the river's journey.Some birds soar high and hearthe distant sound of the great waterfall."

"If you had wanted to, you would have done so by now. (in response to a follower who asked if she shouldbecome a sannyasi)."

"There is God everywhere and there is no second entity anywhere."

"Be silent like the rose which communicates onlythrough fragrance."

"As the more strands, the stronger the rope,so the more chords of love, the stronger it is.-paraphrased-."

"Dharma protects those who protect Dharma."

"As men squeeze juice out of the fibrous cane and drink only thesweetness, as the bee sucks the honey in the flower, regardless of its symmetry and colour, as the moth flies towards the brightness of the flame, ignoring the heat and the inevitable catastrophe, the Sadhaka (Spiritual Seeker) should yearn to imbibe the Karunarasa (the expression of the emotion of tenderness, pity and compassion) that the Ramayana is saturated with, paying no heed to other subjects.in Baba's Ramakatha Rasavahinihttp://www.vahini.org."

"Take one step toward Me. I shall take 100toward you."

"There is only one nation, the nation of humanity; There is only one religion, the religion of love; There is one language, language of the heart; There is only one God and He is Omnipresent."

"It is Truth and Truth alone, that is one’s real friend and relative. Abide by Truth and tread the path of righteousness and not even a hair of your body will ever come to harm."

"Look out into the universe and contemplate the glory of God. Observe the stars, millions of them, twinkling in the night sky, all with a message of unity, part of the very nature of God. You can see the moon which orbits the earth on a perfect path, a path which can be calculated by scientists for centuries ahead."

A barking dog in a room full of mirrors sees only enemies.

"You must be a lotus, unfolding its petals when the sun rises in the sky, unaffected by the slush where it is born or even the water which sustains it!" http://www.sathyasai.org

"Nature can be modified by nurture; Dogs too can cease to relish meat when they are trained to relish only vegetarian food. Sathya Sai Speaks Vol XII, Chap. 36." http://www.pcrm.org/

"I have been stressing the vital importance of people giving up this habit of eating non-vegetarian food even from my boyhood days. Meat eating fosters animal qualities in man making him descend to the demoniac level; it is a heart-rending sight to see cows being slaughtered to serve as food for man. The cow has been worshiped as mother in Bharat since ancient times... Cow-slaughter is reougnant to the culture of this country. The provision of drinking water to the people and putting an end to the killing of animals for food are two prime needs for the country to regain its pristine glory. Violence in any form is evil and to kill innocent animals in tantamount to blatant savagery. I bless the prime Minister (of India) and expect him to get there two things accomplished furing his tenure. Sanathana Sarathi December 1994 p. 322." http://www.ivu.org/recipes